Let’s pretend there’s a conference today, and you’re in attendance—whether at the large venue (distancing and masks required, sanitizer everywhere), or at home via the internet. Everyone’s nervous. Fear is evident. Here’s why: the title of the conference is, “The Only End of Racism.” Jesus is the speaker.
Taking a large liberty, here’s what I think He would say.
“I’m glad you’ve come. I’ve come for you, too. I’ve not come to burden you, not to scold you, not to instruct you, not even to change your mind. I’ve come to change you. And you’ll be glad for it.
“I am what you seek. I am the end of racism—and much more.
“For centuries you and your forbears have squabbled and fought over who is superior and who is lesser. You have marked this argument by differences in color, differences in ability, practice, location, history, and more. Apart from me, this will not end, because it’s how you distinguish and identify yourselves. This is the mess of humanity—it’s the mess you’re in—and I am here to solve it and save it by creating another humanity. A new one—in me.
“You have heard that the change of being “born again” includes receiving me, and that is correct. I am happy to live in you, there to do everything together, you and me. But what you do not know is that I am here to receive you into me. As with so many things, you will not see it, but it is no less true. In me, I am making one new humanity. Here, in me, you cannot judge yourselves according to your color—there is only mine. In me, you cannot judge yourselves by your abilities, you cannot judge yourselves by your faithfulness, you cannot judge yourselves by your righteousness, your practice or history. There is only mine.
“All that I am is perfect, and when you believe and receive me, I include you in me. In me, there is nothing you must achieve, nothing you should fear, nothing you must conquer, nothing you can lose. In me, all is given and all is yours. In me is where you live. At the cross, I brought you into me, and through death, put an end to your former humanity and its judgmental hostility. Through the resurrection, I have made you into a new humanity, where you are in union and nothing angers nor divides, because you are at peace in me. I have made it so. In here, you are not foreigners, you are not strangers to each other; you are intimately and literally connected together in my body. You are fellow citizens in a new kingdom, where judgment and debate have forever ended, and all is well.
“In me, I have built a new home, and have been adding believers to my building for centuries; apostles, prophets, servants, teachers, encouragers, givers, leaders, and more—all who have gifts from my house that enable me to express myself in the world. This is the new humanity, created in me, serving and inviting the old to become the new. This is how it is with me because it’s how it is in me.
“I want many of you to become more familiar with life in me—to know yourselves here so you can more confidently know yourselves in the world. I am with you! But more importantly, you are with me. You know that nothing separates us; not now, not ever. It cannot happen
“I want many of you to welcome me and to find your life with me. I will come to you and make my earthly home in you, and you will find rest for your souls. And I will prove to you that you are secure with me, because you live in me, and I will never forsake you, let alone my body. How could I? It’s you I offer to make new; I in you, and you in me.
“This is why I am here today; I am speaking to my body. Rethink where you are and how it is where you are—in me—and with the new humanity of my body, and live by faith from here. This is my building.
“I am speaking to those not yet part of my body; think again of what I am offering you. Believe me, and I will live in you, making you well. And we will do everything together—you and I. Believe me, and you will live in me, and you will know perfect security, perfect identity, and perfect relationship with me and with my new humanity. Here, in my building.
“I have already opened the way to you. I am what you seek—and I am for you. I’ll be seeing you.”
And with that, the conference ends. Amen.
Here’s the passage of scripture that you should have:
Ephesians 2:11 Therefore, remember that formerly you who are Gentiles by birth and called ‘uncircumcised’ by those who call themselves ‘the circumcision’ (which is done in the body by human hands) – 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.
19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Chapter 2 of Paul’s letter to the Colossians strongly warns against being made captives. How does that happen?
“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Colossians 2:8).
The way by which many of us are imprisoned today is by an accusation that suggests a false “you,” a fake “you,” and which then prosecutes it. For example: “You are fat.” “You are stupid.” “You are ugly.” “You are lazy.” “You are dirty.” “You are sinful.” “You are far from God.” If we are induced to believe the accusation that the “you” we most truly are is any of those things, then, thinking it’s the truth, we will be deceived. And then we’ll be deceived into behaviors in keeping with lies. It’s inescapable, and no one lives well from there.
The verses surrounding Colossians 2:8 shed more light, and read this way:
6 Therefore as you have received Christ Jesus the Lord, so walk in Him, 7 having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
9 For in Him all the fullness of Deity dwells in bodily form, 10 and in Him you have been made complete, and He is the head over all rule and authority;
So if there is any excess weight on the frame that you’re in, if you could benefit by taking a class or two, or if you would be rewarded by exercising a bit, that’s fine. But the real you, the one made by God Himself through faith in Christ, the you made “complete”, is forever beyond prosecution. The “you” that God made is perfectly well-off with Him, has no fat(!), is entirely brilliant and beautiful, and lives in the power and authority of God. That “you,” the real “you,” is pure, forever forgiven, and united with God Himself.
That’s how you are, and that’s where you are. And that’s why you look at Jesus to find yourself. He’ll show you “you.” And that’s really good.
A friend recently told me that an otherwise sweet and gentle person apologized for having been gossiping about her, and then took advantage of the difficult and fragile moment to find fault with her in a deeply hurtful manner. In fact, faultfinding seemed to have been her intent all along. My friend asked, “How can this be? What should I do?”
Here is my response: That’s a great question. You have met someone who fancies herself to be accurate in her shallow judgments of others, and who then gathers a twisted courage to wrongly point out and heal wounds falsely. But you can survive the evil of judgmentalness.
People will come to you in personal judgmentalness dressed up as caring concern, and offer you an olive branch that you will discover is actually a knife. Out of your presence, they have already been cutting on you, and they’re about to continue in your presence. They might say something like, “I have noticed how immature you are (or some such thing), and I’m sorry that I let it affect our relationship for so long without saying anything to you. I apologize. But don’t you think you should be concerned about this immaturity? I mean, I sure know of some ways that you could be better . . .” They are suddenly the doctor, you are the patient. However, they care less about who you actually are than about what bothers them. They have gone blind and want to share their blindness with you.
Look away. They cannot truly help you.
Here’s what I’ve done when a member of The Judgment Doctors (TJD hereafter) has approached me, suggesting healing but offering harm:
1) I listen to TJD while thinking toward the Spirit. I think something like, “Well, Holy Spirit/Jesus/Lord, I’m glad you’re with me to keep me to the truth. You know me, so what do you think?” While I listen to TJD, I’m listening beyond, I’m listening through. I do not want to submit my identity and focus to anyone who cannot see me as Jesus does, but I do want to listen. This keeps me both present and aware of God, who made me His son and who holds me securely in Christ. This also allows Jesus in me to take the accusations, cuts and otherwise wounds from TJD. He’s very good at that.
2) I take what I can from TJD. Whenever someone approaches me with criticism and they do not know me personally or (and especially) do not know me as I truly am, in Christ, they might still have something to say from which I can learn or go forward better than before. That’s valuable. They have a surface view of me, but perhaps there is a way I come across to them that I can easily correct without believing that I have to change who I already am. God doesn’t want me to actually change, since He already made all of the change necessary. And since I am His workmanship, what chance do I have at improving upon His work anyway? I want to grow up in who I am, not alter who I am. I’ve learned a few things from TJD over the years; very few were valuable, but some helped me to consider how I might be better understood or interpreted at the surface.
3) I offer myself to God for a Spirit-led response to TJD. Most often that has meant that I thanked them for their input: I might say, “I know this could not have been easy for you, so I appreciate your effort to help me. I’ll take what you’ve said and consider it with Jesus. I know you’d want me to do that.” Other times this has meant something more direct and less gracious. I might say, “I think you see poorly and it bothers you, of course, and you’ve stumbled into this moment as a way to get relief. If you knew me, if you knew the real me, the new creation that God has made, then that would have your focus, you would see truly, and both of us would be better for it. Instead, you are shallow and trapped in blind judgmentalness, from which God will certainly want to free you.” Since God knows the person talking with me, I listen for what He’d like them to hear from me: something kind (maybe they’re only dabbling in judgmentalness, and He is about to do something with them to save them and to prevent them from becoming a full-fledged member of TJD), or something more like a harpoon—right to it. He knows what’s needed, and I offer myself to Him for that.
4) I don’t quickly run away from TJD. But I do consider it a viable option! If TJD are going to be helped, then the opportunity might be when they show up to be judgmental about you. Twisted in their thinking, they believe they’re being spiritual in coming to you, but they’re in danger of navigating perhaps all of their days in the blindness of judgmentalness. That’s not going to go well! That’s going to hurt—themselves and others. TJD are often pretty friendless because no one wants their “help” anymore—it’s too painful and ineffective, because it’s focused upon the flesh. It’s from their flesh directed at your flesh, and that’s not going to benefit anyone. Maybe they can be helped by someone who cares about them . . . but maybe not. Sometimes you’ve gotta get away from them, simply put.
5) I can be re-afflicted by the verbal assaults of TJD days later, so I reflect upon the truth and ask the Spirit what He thinks of me. This is important! If we’re going to remain open around people, and not barricade our hearts and proceed to navigate relationships by template or method but by the Spirit, then we will want to involve Him in the messy aftermath of a bout with TJD.
The Spirit often sounds a lot like Colossians 2 and 3, where Paul strongly advised the perfect sons and daughters of God to remember to “live your lives in Christ, rooted and built up in Him,” to let no one take them captive by suggesting a “false person,” a “lesser person” than who they had become in Christ, since they had already been made perfectly complete and full in Him. The Spirit reminds me that not only have all of my sins already been forgiven, but that the Law that proved my violations with evidence in support has been cancelled, having been nailed to the cross. I am free of it, and so are you. He tells me that I must let no one give me my personal identity based upon what earthly things they see me do or by what quirks they might see in my behavior.
People who are falsely humble and who offer themselves as spiritual specialists will come after me and they will come after you, but we must not buy into their delusion. You and I have died to the shallow estimations and pretended religionists of this world, and we are in Christ—perfect, righteous, holy and secure. There is a lot that sets us up to need Him in our days, and I have found some of the best of life in Christ through ugly moments with TJD. You can, too.
All of us have fleshly quirks and odd behavioral characteristics about ourselves; we don’t cover them over or pretend they do not exist. No one who ignores reality will escape paying the cost of it. And that’s my point: the reality of who I am and who you are in Christ is transcendently important. It’s crucial. We live truly and only when we live from there, quirks and odd characteristics notwithstanding. Don’t let anyone focus you where God is not focused. There is no life there, only confusion, and maybe years and years of it lost in lesser identities. You and I live around people who cannot see us and who do not actually make the attempt to trust that Jesus made us new creation sons and daughters. While they have little to offer the real you, listen to them but live in Christ.
I hope this helps you in your relationships and in how God offers “wellness,” rest and freedom to people through you. He thinks that He has made them well off with Himself and with others, and it’s our “work” to help them enjoy that. Keep your heart and eyes open, my friend. He fills them both.
I have always been bothered when people “lead people to Jesus” by threatening them with hell so they’ll want to go to heaven. While I believe both places are real and you’ve got to be saved from the former in order to go to the latter, I’ve always thought the offer of life—a life you don’t have—is a better offer (see John 10:10). That’s why Jesus came—to give life. Since my new birth with God’s life, that’s been my emphasis. Here’s why.
I’ve met scads of people who “made a confession” to avoid hell and hope for heaven, but who hadn’t yet realized they had received a new life, the life of God, in the place of their former form of life—which was no life at all.
While our hearts beat and blood coursed through our veins, our condition before our second birth was dead in Adam and not yet alive in Christ (see 1 Corinthians 15:22). That means I crawled and then walked, slept, ate, drank, went to class, learned to communicate, learned to drive, got a job, all without the life of God, which I received when I was 24. It’s no wonder that when the Spirit brought me out of death and into life, I knew I was different—way different. But what if I didn’t pay attention to “way different”? Instead, what if I thought and believed, “Well, I got saved. That’s good. Now I’m a Christian, and I’ve got a whole lot of Christianish things to learn to do, and a whole lot of non-Christianish things to learn not to do.” What if that became my focus?
How long before new life became just another new groove? New manners for old? How long before the thrill was gone, and the greatest adventure of life—God’s life in me for my days—was left behind in favor of reliable and Christianized navigation skills? How long before I accepted a faux life as the Tin Man, even though I had a new heart where God lived? That would be the crime of the millennia, which only Satan could pull off. In other words, “Ignore what and who you have—life—and pay attention to what you can do to get what you want. That’s life instead.” But it isn’t.
This is what I believe has happened to people who once “made a confession”, or who “came to the altar,” but didn’t really know what they were doing except getting out of hell. And now they’ve grown weary of the manners they were taught to follow in the place of the life that would lead—life by the Spirit in them. After doing something undeniably awful, they wonder, “What’s wrong with me? I knew better. Why did I do that?” I think I know. They’ve been induced to attempt to live as though God didn’t live in them. That cannot work. That’s a ludicrous attempt to live in the way they once did when they didn’t have life. They’re terribly confused and act like it. Of course. If we tell them to behave better because “you know better,” they actually might—for a time.
But what if, instead, we taught crazy behaving believers about life? You know, God’s life? God’s life in them? What if we helped them to know their struggles to behave are understandable because they’re attempting to live well by a form of living without the One who has His own designs for life. We’d have their attention. And then we’d direct them to the Living One who is worthy of their attention and who is Perfect with them and in them. That’d be life, wouldn’t it? I think so. What do you think?
Question: How’s your eyesight? How reliable is it? I’m not an ophthalmologist and I’m not an optician. I’m just wondering about your eyes and what they’re saying to you.
If you accept only what your eyes tell you, particularly about people, you’ll soon wonder why the thrill of being a son or daughter of God has seemingly leaked from your heart. “Where’s the joy I once knew?” In my years of pastoring, that is one of the top reasons that sons and daughters of God begin to lose vigor and joy—they believe what their eyes say about their neighbors. When they see people from an exterior view only, they cannot approach them by faith in what God says is actually true of them because of what He did through the cross and resurrection. So their Christianity becomes relatively impractical, frustrated by the faulty angle of appearances. From that view, they can’t help but grow “dry” or bored in their walk with Jesus because their eyes are out of focus. They’ve essentially gone blind to the truth.
Here’s the normal view, the invigorating and healthy view for a Christian:
2 Corinthians 4:18 “So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary (it’s a passing away façade), but what is unseen is eternal (it’s what is forever true about God and about us).” (Parenthesis mine.)
Your mind, renewed by the truth that transforms you and that brings the real you out, must become the primary influence of your eyes. That is how you’ll see what’s really real . . . and live by faith in Christ. That’s also what will affect you best—you’ll like it! Think of going through your days with the sunglasses of truth over your otherwise lying eyes, and you’ve got it.
This is why we set our hearts and minds on things above, not on earthly things (Colossians 3:1-3). We don’t focus upon the unseen so we’ll feel better and have a happy day, though it’s likely that we will. We do it because that’s where we find ourselves, that’s how we discover who God is and how well off He has made us in relation to Himself and to each other—perfect! Holy people, righteous people, recognized throughout the heavens as well-fit with God. Looking to the “unseen” is where we find that, and it’s going to affect us. This is our approach to life, not because we’re pretending, but because it’s accurate! We’re seeing the truth. From that focus, our lying eyes cannot lead us astray and foul our approach to life.
Grow accustomed to relying upon the unseen when you’re with people. They probably won’t “see” what you do, but they can. And at least you’ll be seeing how they actually are—in truth—and that’s going to affect you beautifully.
Ephesians 1:18 I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the surpassing greatness of His power toward us who believe.
Is being “loving” the #1 thing in relationships, or is there something before that?
To put it plainly, the #1 thing I want is to walk by the Spirit (Galatians 5:16-25). That’s where security is, that’s where love is, and that’s where I am most truly myself—with Him, in Him. I love that. The #1 thing is not to walk in love, but by the Spirit, because the Spirit produces love—pure, genuine and perfect. I want Him more than anything, because in that I’ll have everything else. Otherwise, to walk “lovingly” becomes a self-defined action and look—manners—that cannot be maintained. Have you noticed?
We, ourselves, are not the source of love – Jesus is. God is love, but love is not God. That distinction is important; think about it. In the same way that water is wet, but not everything that is wet is water (consider poison), so it is that not everything that’s described as love or loving is God. People have weird and twisted ideas about love—no doubt you’ve made that distinction by now.
It’s the same thing with “life.” Although we often describe what goes on around us as life—“How’s your life going?”—we understand that Jesus promised something altogether different when He said, “I have come that you may have life and have it to the full” (John 10:10). He meant life on your inside, where He would come to live as the way, the truth, and the life. He is life. Right?
We make that distinction about life. So it is with love. It’s Him. God.
You and I are invited to know and drink deeply from the source of love, because love comes from God, as 1 John 4 tells us. We know that drink will powerfully affect us and those around us. It’s supposed to—that’s the design. The affect might be God-produced humility and gentleness, qualities most everyone wants to be around. Consider what Jesus said we would find if we took His yoke upon us; that He is gentle and humble in heart, and we’ll find rest. That’s beautiful. That’s Him.
Or the affect of drinking from the source of love, God, might be a God-produced, firm rebuke that you give to someone, which might make us nervous. “Could that happen to me?” Well, maybe. But consider how Jesus loved the momentarily deceived apostle Peter. Have you read what He said to Peter? “Get thee behind me, Satan” (Matthew 16:23). Wow. That’s strong! Was it love? Here’s a better question: Was it God? Yes. It was. That’s the qualifier. That’s love and that’s perfect because that’s Him.
Look, I want to walk in love (Ephesians 5:1) – Duh. Don’t you? But I know that love disconnected from the source all too easily becomes an act in order to secure a desired outcome in a relationship, whether with a relative, a friend, a co-worker, someone I’m just meeting for the first time, etc. Some people have said that, “Walking in love is the key.” But I think walking by the Spirit is the key that opens the door in me and in you for God and His love—pure, genuine and perfect. It’s then that our confidence is in Him, rather than in the properly selected style of behavior we put on, which is always subject to the pressure of assessment and judgment. In Him, we’re free of that.
So drink deeply from Him and enjoy His affect. Whatever that is, it will be love. All of our days are set up for us to know and enjoy Him, #1, who is and who produces love.
In the darkness of the middle of the night, I was wielding a baseball bat and chasing burglars through unlit hallways and across a rooftop. It was 1986, and another pastor and I lived in a church that had been burglarized earlier in the day. Separated from my fellow pastor, I pursued several fleeing figures that I could barely see, hoping to get close enough to . . . I don’t know what. Turning a faintly lit corner, I came face to face with a police officer, his gun drawn and pointing at my chest. “Stop right there!” he commanded. I did. “Who are you?” he demanded. Raising my hands and baseball bat above my head, I stammered, “I’m a pastor—Ralph Harris—and I live here. My roommate must have called you.”
I have never forgotten the feeling of grave danger and of being out of control. My life was on the line unless and until I answered that question adequately and the truth made the difference. I did and it did.
I want you to stop, at least for a moment, and answer the question, “Who are you?” However you answer that question will reveal what you think will save you because your life is on the line. Right now.
There is an awful lot that suggests an “awful you” or a “lesser you,” one that bears little resemblance to who you are because of how you’ve been made—or re-made by God. And if you’re reading this, chances are good that you know what I’m talking about: the new creation you. I’m not talking about the businessman or businesswoman you, I’m not talking about the student you, the employee you, or the father, mother, son or daughter you. Those are all tributary identities to the primary identity—to the source identity—to the “you”you truly are. I’m talking about the you that is clean, holy and perfect, the Spirit-born you, an actual son of God, a light in this world, in whom the Kingdom of God dwells, because God saw to it when he took care of you through the new birth in Christ.
I’m talking about that you.
I simply want to remind you today that sometimes you’ve got to stop or be stopped (as it was with me) in order to think again about who you are because it can get lost in the things we do. And if we have been made to live by faith in Christ (that He is who He says He is, perfect God toward man) and that you and I are who He says we are (perfect sons and daughters), then we’re going to have to answer that question, “Who are you?” We’ll even have to ask it of ourselves so we can proceed in our days and live from the answer. Only then can our lesser and tributary identities receive and be influenced from the source.
I don’t know about you, but I’ve got to ask that sort of question of myself all the time. As perfectly united with God as I am, having Him now inside of me, when I wake in the morning sometimes it seems as though God and I did nothing together at all yesterday, or that He doesn’t even exist, which puts me in serious trouble. I’ve lost my identity and am subject to the lesser ones of this world. There’s a lot of grief and twistedness there. But He does exist, and I am well with Him; it’s just that my thinking needs a repentance—a “WAKE UP!” call.
“Who are you?!”
And then I am revived. The Holy Spirit in me sees to me, takes care of me, and together we can do all things. So can you when you’ve had your wake up call. Maybe this, “Stop right there!” will serve that purpose.
Do you have some thoughts about Easter? Let me ask you a question: When Jesus was on the cross, where were you?
If we think of Jesus as going to the cross by Himself, we have a discounted Easter, an Easter worth less than it actually is. That’s no bargain. We don’t have everything, and we need to.
While enduring the awful human torment of carrying a shameful cross through the streets of Jerusalem and out to Calvary on the edge of the city, Jesus—God Himself—knew what was before Him. Through the pain, He was overjoyed!
“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2, italics mine).
Seemingly all alone on His tortured trek through town and the many people lining the streets, Jesus held a fantastic secret: He was taking them with Him. They thought they were onlookers to a tragedy only; He knew they were participants, not just in the cause but also in the act and triumphant result.
An incredible, miraculous, retroactive and future fact of Easter is that Jesus’ faithfulness to the cross was the initial act of bringing to an end one creation—darkened, stumbling, sin frustrated mankind—and the making of another—a glory-sharing, innocent and holy new race (See Ephesians 2:14-22). That was His joy, and now it’s ours!
On the cross and knowing what was coming in three days, Jesus reached for you in the crowd—the crowd in the past, the crowd right in front of Him, and the crowd in the future—and accomplished God’s timeless desire; union with His people. He didn’t simply hold you close, He brought you in. Jesus removed what hindered us and brought us into Himself, where there can be no distance, no transgression and no fault, making us new, safe and secure with Him, who loves us perfectly. And He did it in three days through two acts: the cross and the resurrection.
Romans 6:6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.
Ephesians 2:6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.
Easter is all about life to the full—Christ’s and yours. When Jesus rose and fairly strutted out of the tomb (as I picture it), He was full and full of joy! We were in Him, and He was joyously satisfied, just as He planned.
He is risen! And so are we. Happy Easter!
(See Romans 6:1-7; Galatians 2:20; Ephesians 2:6-7)
Do you have favorite odd verses in the Bible? You know, scriptures that cause you to tilt and scratch your head, and pull on your chin in wonder? “Whaaaat? That seems backwards.” I sure do. One of my favorite examples of how God does this on purpose will be beautifully proven in the next few days. It’s from the New Testament book of Philemon 1:6: “I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ” (italics mine.)
For a long time, that seemed backwards to me. Doesn’t it to you? I thought people had to study and understand every good thing they have in Christ before they could be active in sharing their faith. It’s not so, oddly enough, and many of us will see it played out over the weekend.
Here’s what going to happen: starting today, people are going to feel encouraged and invigorated when they say or write simple yet meaningful Easter statements—you know, crucifixion and resurrection stuff. They’ll say things like, “Jesus died on the cross for me,” “Christ was raised from the dead to make me okay with God,” and maybe they’ll sing, “Christ the Lord is risen today . . .”
That’s going to happen a whole lot. People are going to say what they believe—more than they normally might—and then recognize and feel the goodness and fullness of what Christ has given to them. After saying or singing something, they’ll think, “I feel good about this,” and that proves my backwards scripture verse! They share their faith (“He is risen!”), and then they’re given a more-full understanding of every good thing they have in Christ. It hits them beautifully and perfectly because of Who is in them, standing up and cheering the truth.
Christ in us—the people of Easter—thinks we’re His workmanship, even our faith. I know it seems backwards, but aren’t you glad? Isn’t it fantastic that the gospel we love really is “the power of God”, and we feel it? How good is that? So buckle up and share, Easter people! Here comes your thrill ride.
“Made like him, like him we rise, Alleluia!
Ours the cross, the grave, the skies, Alleluia!”
Do you ever feel like you’re caught between what you want to do and what you have to do instead? Do you ever struggle between some kinds of business principles or workplace rules and those of the Kingdom? And does it ever get so frustrating that you have a blow up or a break down? You know, really lose it? I do.
I simply thought from Jesus this morning that He knows we’re prone to frustration and anxiety and outbursts of temper: “I can’t handle this!” And He has not one iota of condemnation for us—not one. I think He wants you to know that.
You and I are living while caught between two worlds—the temporal and the eternal. The one we can see, and the one we can’t. The one that passes away, and the one that lasts forever. Just as the world in which we fit and belong—the heavenly one—begins to get into focus—“I can see it! I can taste it!”—the other one comes barging in. I can be enjoying the day, knowing Jesus and trusting in Him, when suddenly something worldly knocks me over . . . or knocks me mad or regretful. This stupid and horrible pandemic. Politicians fighting over nonessentials. A sleepless night of worry that makes me edgy around my family, grumpy on social media, terse when asked for my opinion. And, let me tell you, it all starts adding up and boiling over.
Or maybe I read someone’s facebook post that’s supposed to encourage me, but it’s got so much, you know, over-the-top, “everything and everyone is beautiful, life is good, butterflies for everyone!” junk that I want to throw up on their post. It’s like I’m happily flirting with spiritual maturity, and then it rudely breaks up with me. “Not happening, baby breath! Change your diaper, Ralph!” I don’t like it at all.
But the truth is that I’m no less of an attractive target for the life, love and grace of God Himself than I was yesterday. Maybe I’m a bigger target. “Hooray for me!” I can imagine a picture of my face on a big billboard alongside the freeway with the title: “God’s most needy.” Frankly, we’re all in competition for that title; I just think I’m winning.
I know that none of us really wants to be the most needy place for God’s work today. But, if it’s true, He doesn’t mind. He doesn’t have something better to do. When you consider how He moved in order to get to the most needy during His days among us, do you think He’ll stop before getting to you, repulsed by your neediness? No way. He’s really good with you. He’s Perfect.
And He doesn’t have far to go in order to get to you, right?
Romans 5:5 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. (Where’s the glory or evidence of God going to show up best? In me. In you.) 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Parenthesis mine.)
So if you’re having one of those sloppy, stuck-in-between days, take a moment to breathe. There is such purpose to this life, and through it all, God holds us securely in Christ, holy and righteous, priests of the earth.
While this life is a mess, the next one won’t be. But in the next one there won’t be any chance to live by faith in what we cannot see, no opportunity to grow and succeed in the battle against temptation, no one to introduce to Jesus, no one to forgive, no friend we need to pray for, no groceries to buy for a neighbor or a down-and-outer, and no growing in Christ and the fruit of the Spirit in us. All done. Complete. Nothing will be in-between anymore. Everything will be exactly—way beyond exactly—as our hearts long for it to be.
That will be such a good day! It’s just not today.