There’s a whole lot of fear and suffering going around these days. Far and wide. Have you ever heard or read that we’re supposed to “rejoice in suffering”? Like if we’re good Christians, we’ll act all happy and cheer-leadery when life is bad, difficult and painful? Many of us think the “rejoice thing” is true, but we’re not sure why.

So that’s the question: Why rejoice in suffering? Whatever for? If you make it to the end of this message and you’re still sound and sober(!), I think you’ll be really glad.

For starters, it is very common that we do not see ourselves as “in Christ,” but as separate from Him. Maybe walking alongside of Him. That’s a problem. The New Covenant speaks far more of our being “in Christ” than it does of Him being in us, so it’s a problem if we don’t think about it very much. It’s actually going to hurt us in some way. Because we don’t think about where we are, in Christ, many people become fairly terrified about “suffering for Jesus,” and I don’t blame them. Seeing it that way—as though we were separate from Jesus—I would be nervous, too. Why wouldn’t we feel exposed and vulnerable?

Much of my book, God’s Astounding Opinion of You, has to do with what God thinks He did for us and to us through the cross and resurrection, not the least of which is that He brought us into Christ, forever secure there, in Him. We have a new location, a new address that’s out of this world, and frankly, it’s astounding. He is in us and we are in Him.

Suffering that God permits is NOT directed at us, as though we will somehow become better for the suffering . . . if we rejoice enough. Suffering is not a penalty, suffering is not a goal, nor is suffering something that God hopes we’ll get through and by which we will get better. The sufferings of Christ at the cross have already had much to do with making us as good as we can get! But something happens to us through suffering. Something is produced in us and through us that shows something very important: it shows where God is—In us. He is in you. He is in me. And it shows how good He is where He is. We are together by design in suffering.

The target, the bull’s eye of undeserved suffering is Jesus, and that happens to be your location; it’s where you are—in Him. He is the target. Suffering is directed at Him. And what does He plan to do? Well, He plans to be Himself—what He is like—because of where He is, in you. That is your hope!

While we will grow in confidence about who we are and where we are (in Jesus), the purpose and hope for suffering is that Christ in us may be made evident—to us and to others—and that He will be exposed as living in us and affecting life through us. Wouldn’t that be great? Well, that’s the plan. Suffering gets at Christ in us, who is perfect for every need that suffering might put upon us.

I’m thrilled to find Christ in me any way I can, even through suffering—maybe especially through suffering, since the life and grace of Christ in me redeems an otherwise ugly and traumatic situation. Who doesn’t like finding Christ on the inside? What a pleasure. It’s my favorite. Especially in suffering.

This is why Paul wrote in Romans 8:18—I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” Wait. Who is in us? Jesus. His plan is to show up and to be revealed in us in suffering. Wouldn’t that be a glory?

Consider the following: 1 Peter 4:12—Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.

Where is His glory going to be revealed? In you. In me. Whose sufferings were the people of God enduring? Well, not their own sufferings, but Christ’s. Did they probably feel like it was their sufferings? Oh, yes! But because these Christians knew where they were—in Christ—they knew better than to get deceived and accidentally rob Jesus of His sufferings and His opportunities. Satan would surely love to deceive us into believing that suffering is only ours, but we know the truth.

Where were the sufferings directed? At Jesus. And where would the evidence and glory of God be revealed? In and through His people. What a plan. That’s why they were going to be “overjoyed”. They weren’t going to be “overjoyed” because they were obeying a command: “Look here, my sons and daughters. Be overjoyed when bad stuff happens.” No. That’s not it at all. They were going to find “Christ in me, the hope of glory” (see Colossians 1:27). And the onlookers, the fans gathered in the stadium seats to watch the Supernatural Bowl that was happening in the Christians, were going to see Jesus. It’s the same for us today.

Today. Right now.

1 Peter 4:14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. (He’s going to do something!) 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. (Well, that makes sense, because He’s not involved in that stuff.) 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name…19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator (Where is He? Inside of us.) and continue to do good. (Parentheses mine.)

This suffering “according to God’s will” attracts us not to a performance that we’re supposed to work up and carry out, but to God, who lives in us and who works through us. He is exposed, both to us and to our audience. We look for Jesus in us—inside and happy and capable. Perfectly. Of course! That’s how He is. That’s the plan.

This is what the apostle Paul wrote about to the Colossian Christians. It’s an otherwise odd verse: “Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of His body (or the benefit of His body), which is the church” (Colossians 1:24, parenthesis mine).

Why would Paul rejoice in suffering? Because he knew who the target was, Jesus, and Paul was in Him. “Hey! I’m involved with God in suffering!” he might have said. And he knew that while the target was Jesus, Paul was the vessel, the pouring out place for God’s great display to everyone in view; Jesus was in Paul. That was the plan. That was why he rejoiced. Paul knew and saw God!

Think of the benefits that came from that. Prison guards and their families became Christians as Paul spoke the gospel to them. People were healed. Paul wrote the prison epistles—Ephesians, Philippians, Colossians and Philemon—under the terrible suffering and pressures of the worst kind of prison confinement. (It was nothing like a “self-quarantine” in a nice, well-stocked home.) Jesus was the target of the suffering, and Jesus in Paul was the evidence for which God had planned all along. The evidence of God came out of Paul, and Paul rejoiced at it. In suffering, we are together with God—Literally!

(This explains what’s happening in 2 Corinthians 1:3-11, where the Christians are sharing in the sufferings of Jesus, and the comfort of Jesus is overflowing from within them to others. It will help you to take a look at that chapter, and 2 Corinthians 4:7-12 as well. It’s terrific.)

In suffering, I’m going to see Jesus, and you are, too. All over the world, we are the gates for Jesus, the pouring out places for Him in us. How brilliant is that? That means I get Him, and so do you, and so do others—Jesus, all over the world. We will see the suffering, and then we will see the glory of God in us and around us. Count on it, and that’ll be faith.

See? This wasn’t so bad, was it? For the people of God, there’s actually good news about suffering.

I have found that failing to understand differences is always costly—ignorance is not bliss. If you do not know the difference between the Old and New Covenants, between Law and Jesus, you will suffer. The following will move you toward health, where you belong.

So what’s the difference between Law and Jesus? To answer that, let’s look through the lens of another question: What’s the difference between diagnosis and remedy? You have some experience with that, right?

For a long time, the Law of God proved the diagnosis that man was heartsick and could not heal himself. The Law was Diagnosis, not Remedy. The Law was perfect in proving man’s need for life—Jesus—on the inside. He is The Remedy. Those who have Remedy (and are forever free of Diagnosis) may, nevertheless, become entranced and entangled by Diagnosis. You know how that goes—they get confused because the only true way to life—God’s life—is through Remedy and what He gives and does by grace and for free. Diagnosis is merciless and powerless. Have you ever been examined and exhausted by it? I bet you have.

In the same way that you cannot live just by knowing what’s wrong with you, Diagnosis is worthless except it points to Remedy. The only thing Diagnosis has ever done well is to be the set-up for Remedy. Remedy ends Diagnosis in the same way that Jesus ends the Law. If you have Jesus, the other is done. Finished. Obsolete. Irrelevant.

If Diagnosis has been busily proving failure and sickness to you, be done with it. It’s not for you and it won’t help. You know who The Remedy is, and it’s Him you want. Tell Him. Talk with Remedy. Turn your faith to Him and how He is toward you, because that’s how you live. He is the life—the giver and producer of it—for you and your heart. He has everything you need for free, and He makes fantastic house calls.

(See Romans 7:4-25; 8:1-4; 10:4; 1 Corinthians 15:56; 2 Corinthians 3:6-8; Galatians 3:23-25; 5:1-25.)

If you don’t know what and where God’s playground is, it’s likely because something else has distracted you and kept you from it. You don’t want to miss a good playground with God, do you? Well, as a son or daughter of His, you’re set up for this.

First, beware of acquiring so much information about relationships that you treat people as case studies for the templates you access in the file cabinets of your brain. Do you have some of those? I sure do. Those templates, whether they involve children, adults, co-workers, love-interests, relatives or strangers, can easily get in the way of Christ in you and the leading and evidence of the Holy Spirit in you. Plus, you’ll not as easily get to know God, who is all about relationships and is rather good at them. While relationships get our interest—and they must—they are the playgrounds of God with you. Keep the truth of the gospel in the center of your relationships, reflecting upon it and the immediate presence of the Spirit, and you and yours will know “the power of God.”

Let me show you this from the New Testament. The apostle Paul wrote to the Corinthian Christians in 1 Corinthians 2:1–“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God.”

That makes a difference, right?

So why was the great apostle Paul afraid and trembling when with the Corinthians? Well, certainly the Corinthians had a not-so-good reputation for behavior toward others. Paul likely knew that. However, I think Paul trembled because he didn’t erect and rely upon a personal façade, a kind of “Here’s-the-image-I-want-to-project-to-the-Corinthians” template to get them to do what he wanted. He had nothing to hide behind. No personality to push at them so they’d understand better. No excessive happiness (“You Corinthians are the greatest people in the world! You’re my best friends!”), no professional demeanor (“Please take your seats, Corinthians, and I, apostle, professor, bishop, reverend, ex-Pharisee, brother Paul, shall bring you the gospel hidden for thousands of years.”), and he had no promise of prosperity following his ministry among them if they tithed (“You’re on the gravy train now, Corinthians! The wealth of Rome is on its way to you!”). No, he had none of that.

Among the Corinthians, Paul believed that knowing Jesus and that He had been crucified for them all was the best way to navigate relationships—elbow to elbow, face to face. No façade. No show. No template. When he could easily have put up a front that conveyed confidence and authority, he chose instead the defenselessness of knowing Jesus right then, whether Jesus gave him anything to say or not. That is scary. And that is where the evidence of Christ in you is uncovered. Is it mysterious? Of course it is! It’s white knuckles sometimes! It’s choosing an uncertain blindness to what fills the eyes for what fills the heart instead—and that’s God. But unless you choose it, you may not find how good life in the heart really is.

In a phrase, it’s worth it! And it’s yours by grace.

When you do this you may find yourself saying a lot less, actually. I have. You may find yourself caring a lot more. You may find that you see people differently—better, more truly. You may find that it gets easy because it’s with Him, and that’s the point of Christianity—with Him, who comes to live in you. You may find that what you do say to people is right from your heart to theirs. And that is going to be meaningful.

That is why a godly trembling might be just the thing for you right about now—a holding back from the old relational templates of days gone bye . . . when you didn’t have more, when you didn’t have Who you have now. It will mean that God is calling you to the playground. A little “Come away with me. Let’s do something great for people. You and I, we’re good at this together.”

And because of Him, you are.

A recurring plague amongst Christians is summed up by the confession, “I worry about how I’m doing with God.” Do you know that worry? While it doesn’t exactly kill us, I think of it as something like the contemporary Christian version of the Black Plague of the 14th Century. It threatens and cripples a lot of us a lot of the time, darkening our hopes. But it doesn’t have to.

To see if you’ve got the plague, think for a moment on this question: “Can I, a Christian, sin up a storm and lose anything with God?” If you answered, “Yes,” then you’re sick.

When the apostle Paul wrote the following to the sin-crazed Corinthians, he wasn’t making something up in order to gain a following; he knew something foundationally important. “All things are lawful, but not all things are profitable. All things are lawful, but not all things edify”  (1 Corinthians 10:23). I’m concerned that the church today majors upon the “but not,”  rather than upon the “All things are lawful, . . .” How about you? Which part gets your focus? Are you a “but not” person?

Oftentimes, we think of Paul’s first letter to the church at Corinth as a “but not” letter. In other words, “You can do all kinds of stuff, but not _______________.” Indeed, there is a lot of corrective instruction for the Corinthians, but “correction” always brings one back to the truth. Always. As you know, that’s especially important for a Christian, since he lives by and rests upon the foundational truth—the starting point—of the gospel of Jesus Christ. What is that truth? Well, it certainly is not that we mustn’t have divisions in the church (1 Corinthians 1-4), nor should there be immorality (chapter 5), nor lawsuits amongst brothers (chapter 6), nor freedom that takes advantage of another person (chapter 10). That’s all ancillary truth, or truth that supplements and comes about because of the starting point. So none of those are the starting point.

However, the Corinthians were looking pretty lousy in the ugly light of those things, so Paul warns them against the lunacy of running “aimlessly” from their starting point (See 1 Corinthians 9:24-27). The Corinthian runners were not in danger of God taking anything away from them, but of not enjoying the benefits given to them at the start of the race.

In every one of Paul’s eleven letters to the church, he begins with the benefits of our foundation, the starting point truth of the New Covenant in Christ. Here it is: “Grace and peace to you from God our Father and from the Lord Jesus Christ.” In other words, you have everything from God already and can relax in your race concerning Him, because Jesus has run it and won it for you already, setting the world record, and given you the gold medal as your own. Run as the champion you are.

This is not some obligatory salutation, a mandatory greeting to simply get out of the way so Paul can get onto the deeper doctrine. This is everything. In our correction of others (whether we’re giving a sermon to a room full of people, writing a note, making a video, or simply addressing ourselves in our own head), if we do not start at the start, as Paul always did, we will succumb to the “but not” plague. In the light of how we look in our race, we’ll believe we’ve gone off course and gotten lost, and might be in danger at the finish line.

Look at Paul’s starting point with the Corinthians:

1 Corinthians 1:4 I always thank my God for you because of his grace given you in Christ Jesus. 5 For in him you have been enriched in every way—with all kinds of speech and with all knowledge— 6 God thus confirming our testimony about Christ among you. 7 Therefore you do not lack any gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8 He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9 God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.

That is the every day, every moment starting point for every runner in Christ. You have everything God could give you. You’ve lost nothing. That is the New Covenant. God took you out of having to ever earn anything of the everything He has already given you in Christ. You’re not part of the covenant equation—there’s no pressure upon you to keep it. It’s all on Him. You simply get all of the benefits. Forever. He has seen to it already.

You can run because of your beginning, which has taken care of your finish. This is how a Christian lives, by looking to his beginning point. “Ralph, you’re done. Look at Jesus—keep your eyes upon Him—because He is your reward before you run anywhere. To be sure, you will know some corrections on the course—some ‘but nots’—but you can do anything, Ralph—it’s all legal, it’s all lawful—because the race is won. Press on.”

Do you see what that does? Those who have stumbled, get up again. Those wearied are renewed in strength. Those who doubt they can make it to the end because of how they’re running, take heart because the secure and excellent end is not in doubt. “He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ” (1 Corinthians 1:8).

After assuring the Colossian Christians of their secure, New Covenant starting point, Paul writes:

Colossians 3:1-4 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with Him in glory.

What a finish line! And what a glory that will be.

A question came to me recently: “Ralph, I often hear people say, ‘I can’t seem to forgive myself.’ What do you think of that?”

Frankly, I don’t like that wording. To me, and in my experience with others, it keeps the complete forgiveness of Jesus—an accomplished event and fact—as “incomplete” or even “insufficient” for a Christian. In other words, I don’t enjoy what Jesus did for me until and unless I do something to finish the job. I’m put into a position of separate authority, even a higher authority than Jesus. That will drive me crazy. A possibility of a work not yet done—mine—keeps the enjoyment of a sovereign benefit already given—His—from being enjoyed. It’s similar to what Paul warned the Corinthians about in 2 Corinthians 6:1 — a receiving of God’s grace “in vain.” In other words, grace has been given to me and I have it, but I’m not enjoying the benefits.

What Jesus Did for Us

I’ve heard people instruct listeners to forgive themselves, but instructing people to forgive themselves is like instructing them to “rest in Christ.” Neither actually requires anything of a Christian, but we can sure mess them up if we lead them to think otherwise. Christians ARE forgiven and ARE at rest in Christ. He did it for us. That’s the grace of God for us. We may not feel like we’re forgiven, we may not believe we’re at rest, but if you’re a Christian, you are forgiven and you are at rest. That’s the gospel, and that’s good news. Examine it, turn it over in your mind, and ask the Spirit about it—“Am I really forgiven? Am I really at rest?” But don’t set Christians up in a way the New Covenant does not.

Let’s help people believe the truth about forgiveness and rest so they can enjoy the benefits of what Jesus gave them.

Our Work is Done

Christ’s sacrifice for sin and our forgiveness was perfect and perfectly enduring; there is now no sacrifice for sin needed (see Hebrews 10:1-18).

Christ’s perfect accomplishments and the gift of His perfect righteousness have achieved for us a perfect rest from any works to achieve any perfect-er(!) condition with God. Belief into Christ (salvation) becomes our entrance into His perfect rest (see Hebrews 4).

Each of these points—perfect forgiveness and perfect rest—is essential to our identity and not something we must achieve. Before the cross and resurrection, during the Old Covenant, Jewish believers improved their identity and earned blessing by their obedience. They became righteous, became forgiven, and were given rest by what they did. After the cross and resurrection, because of the New Covenant, Christians are given an identity because of what Christ did. We are the righteous, we are the forgiven, we are at rest apart from our obedience. That’s our identity!

If we do not know the gift of our new and perfect identity, if we’re taught and if we believe we have to achieve an identity, then the grace of God to us in Christ is ours in vain, and behavior-focused legalism is inescapable. And crippling. This is why the gospel is such good news, as well as why it’s such important news!

Living in Forgiveness and Rest

We have been made new and obedient from the heart (Romans 6:17), apart from anything we have done, and that’s where our union with God is most obvious and effective. From the heart! He’s right there. He’s right here. And when we know it and live in faith, our behavior is going to be easily affected because we’re affected. We’re fruitful branches knowing our place in the Vine. We are receivers, and He is producer. Because we are in Christ, forgiven and at rest, we don’t have problems to solve, but new situations for us to know Him and His leading in our heart. That’s new life. You and I need to renew our minds to this truth all the time, but we will never need to renew our hearts. We renew our thinking, and our hearts come forth. I bet you’ve noticed that.

This is why the gospel of identity must precede the gospel of behavior. Get them reversed, get them mixed up (“You have to forgive yourself!” “You have to rest in Christ!”), and it’s no wonder believers struggle tremendously and believe they’re incapable, broken, sinful, unforgiven, powerless, not at rest, have two natures, and have a whole lot of work to do that Jesus did not. That is anti-Christ, and we don’t want anything to do with that.

We are the forgiven. We are at rest in Christ. He is the Benefactor, and we the beneficiaries. He will not ever allow that to reverse! That’s what we believe, and life is found and realized by believing.

Amen?

I don’t like walking into a room without any light. You know, pitch black. I will carefully and fully caress the walls around my entry point, searching for the light switch that makes navigating the room possible. And if children have been in the room before me, then I know there are toys and kid-built structures lurking that either I will break or which will hurt me when I step on them. Landmines.

If I have to go forward without light because I can’t find the switch, then I take on the “I am a shuffling ninja!”posture. I slide my feet as if ice-skating on the floor, wary of damaging plastic toys and little cars, and extend my arms as if Kato from the Pink Panther movies is about to attack. I go all kinds of crazy.

Yes, I am Peter Sellers—Inspector Clouseau—when the lights are out. Frankly, even when they’re on.

The truth is that everyday is like walking into a dark room of unknown danger, and there’s never enough light, never enough understanding or ninja skill to avoid pain. However, there is one thing, one amazing, better-than-anything-ever-invented piece of reality that you and I do get: God’s love. That keeps and enables us through it all. I’m serious.

In the last 24 hours here’s what I have encountered: a woman who is enduring the pain of having recently lost a twin in childbirth. She wonders, “Why me?” On the way home from a church gathering, I passed by a five car accident, and saw the pain of a woman holding her face with blood-stained hands. And she wonders, “Why me?” And just now I saw on the news that an amazing, one of a kind, rookie baseball pitcher, who came to the big leagues right out of high school, has torn the muscles and ligaments of his shoulder and will require immediate surgery. He will be kept out of baseball for 12-18 months, and it may well be that his career is over before it begins. You know he has to wonder, “Why me?”

We know that we will all meet with pain and stunned questioning throughout our days—there is no escaping it. Work as hard as we can, pray as hard as we might, and “Why me?” events will break through anyway. What will get you and me through all of it is God’s love. While a good attitude, a solid support group, and decent health care help in times of trouble, it has been and always will be knowing God’s love that makes noble conquerors out of victims.

Love is famously described in 1 Corinthians 13: love is patient and kind, it doesn’t envy or boast, it isn’t proud or rude, it isn’t self-seeking or easily angered, it keeps no record of wrongs, it doesn’t delight in evil, but rejoices with the truth, and it always protects, trusts, hopes and perseveres—it never fails.

Be sure to notice that love described in the passage is not what we’re supposed to do; it’s not an assignment—Here’s how Christians should behave. That’s not it. This is a description of what love is. Love is wonderful! And love, God’s love, is most obvious, powerful and best known in calamity. Consider what the apostle Paul, the expert on calamity, wrote about God’s love in Romans 8. That’s the passage that describes what keeps us and makes us spectacular during the “Why me?” events of our days.

The apostle Paul writes, “Who shall separate us from the love of Christ Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:35-39)

Look, there’s a lot about sorrow and suffering in the New Testament, some of which comes with the specific purpose that Jesus’ life—His loves and desires and feelings and abilities—may be revealed in us and through us (see 2 Corinthians 4:7-12). That’s an amazing reality and an incredibly honorable fact of our days in this age. Really! Christ in us. Him. And much of the stuff that goes on around us is getting at Him in us. But what keeps us secure and noble as we face death and are considered by some as “sheep to be slaughtered,” is knowing and trusting God’s love for us—especially, knowing it for yourself.

Wanting to know His love is the best desire and prize of my life. It shapes my days, channels my efforts and focuses my hopes in the midst of uncertain, dangerous and ugly times. God’s love—for me and for you—is my favorite benefit of having Him living in me right now. Frankly, I wish that after God first made His home in me in 1980, that His entrance meant I could figure out and avoid all of the ugly and painful pitfalls of my days. I have even attempted to employ angels and God Himself toward making my days entirely painless and free of “Why me?” events. That would be a life worthy of a major movie memorial, wouldn’t it? — “Ralph Harris: A man who motivated God to give him a pain free life.”

Unfortunately, I would have gone through this world’s not-so-painless death experience in order to get that title, so I think I’m giving up on it. Yeah. That’s not happening.

What is happening, however, is that I am growing in the joy, grace and purpose of God’s love for me. God’s love always affects the people who know it best. It won’t be hidden, it won’t be denied, and it won’t fail. Not ever.

And for this shuffling ninja, this stumbling man who is so loved, God’s love is the way forward. I suspect it’s yours, too.

In my travels throughout much of the world, I’ve seen that the more authority and freedom people give to government, the less there remains. That’s pretty simple. In other words, the bigger the government, the smaller the people. I do not believe it can be otherwise. That’s how the kingdoms of this world work.

However, only with Jesus is the opposite true. That took a while for me to figure out.

I didn’t want anything to do with Jesus when I was in my late teens and early twenties because I knew what giving away authority and freedom meant. I’d seen it and studied it, and found that history shows the surrender of authority and freedom in the hope of gain is a terribly false hope with tragic consequences. Frankly, we’re on that path in America—I can see it. Naturally, I thought that giving Jesus authority in my life meant the same, only cosmic. BIGGER equals WORSE. So I avoided Jesus . . . until I couldn’t. More accurately, until I didn’t want to anymore.

In sum, Jesus is The Great Contradiction to what I’ve found true in this world that competes for authority and freedom. Jesus has never taken mine away. Never. Not once. Instead, He has given me all of his.

I have never felt that Jesus was trying to over-rule me or dominate me or take away what I am. From the day I received Him, my days have been all about discovering what I had received instead of what I’d lost. Here’s what I’ve found. Jesus actually IS freedom, and He exercises His authority to make sure that I have it and enjoy it. Anything less than freedom is not the Jesus I know. I love Him for it! All that He is to me and all that He has for me is the antithesis and the antidote for what passes for authority and freedom in this world. That’s why I hope and work for you to find the same.

I think when people look to a national or worldly government to find this, or to the government in their church gathering, the government over their employment, the government in the clubs and organizations they join, they’re lost—and act like it—because they’re maddeningly searching in the wrong place. It will always be terribly painful and disillusioning. Fortunately, Jesus offers Himself as the end of the search:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” Matthew 11:28-30.

Right now when many of us are focused upon the kind of leadership and government we want for ourselves, Jesus says and proves, “I Am.” And I can tell you, He is.

Not long ago I was involved in a Facebook thread in which people were discussing sin. One person became increasingly indignant with me—she was pretty much yelling via text—and insisted that, as a Christian, she would always be an “incurable sinner,” whose best hope was “sin in remission.” “Don’t you know that?!” she demanded.

Well, I answered, only if you think of yourself as the unchanged, old creation, the former creation, and as what you do rather than who you truly are in Christ, a new creation. Then you can you say that you are “a sinner.” You will be wrong, but you can say it. Essentially, you will be in error concerning what Jesus did for you and to you through the cross and resurrection. This error hurts you because, not knowing the cure of Christ, you will misdiagnose yourself and treat yourself as though you are sick. This will become a twisted and sickly caricature of Christianity; while perfectly cured, you will deny your health. You will frustrate yourself by looking for health—freedom from sin—based upon what you do, rather than upon what Jesus did. That won’t work. It never has. What He did is your cure and health, not what you do.

To the error-prone Christians in Rome, the apostle Paul wrote: “knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin” (Romans 6:6-7).

So the big question is: “Did God’s cure work for you?” Through Jesus’ crucifixion, was your old self crucified with Him? Was your body of sin “done away with” so that you would no longer be a slave to sin? Since, in God’s thinking, you died with Christ, are you freed from sin? Is what He did your cure, or do you have another diagnosis and prescription? Who is the better Physician—you or God?

If you continue to believe that you are an unchanged, old creation and an old sinner-self, and that salvation “only” rescued you from sins and guaranteed you for heaven, your diagnosis will be wrong, because you will not believe the gospel and enjoy the perfect health benefits of the cross and the resurrection for you. One was for your sins, and the other was for your new life. Those in Christ are no longer “sinners” by nature, since through the crucifixion and being included in that, they’ve had a change of nature in Christ and now share in the Father’s. They are saints by nature, holy sons in fact, and already citizens of heaven—free from sin, as is everyone in heaven.

You cannot have dual citizenship. You are either born of this world and are of it, or you are born of heaven and are of it—alien to this world, and representative of heaven. Which one are you?

I love my citizenship and how I got there through the cross and resurrection with Jesus. I’ve never felt better about sin than after I knew the truth about the cross and resurrection and my being included with Christ. In Christ, I have died already, and sin has no power over me. In Christ, I have been healed and raised, and my nature is righteous—through and through. How about yours?

Here’s good news: If you’re fighting a big fight against sin, you’re fighting the wrong fight.

Sometimes we are tricked into fighting in an ineffective and immature way. For example, if we struggle with anger, we assume we should fight against it. If we’re prone to lust or covetousness or envy, “Fight it, man!” Then we make up ways to fight. But that’s not the fight.

The apostle Paul helped a young Christian, Timothy, to fight the right way, the one way by which God’s life prevails for us.

1 Timothy 6:12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, . . .

Paul knew what we must know if we’re going to mature in Christ. The fight, the one main fight, is to take hold, to enjoy, to be fascinated with the life that has no beginning or end, “the eternal life” of God Himself—now given, now shared with you and with me. “Keep this one command of faith. Fight for this—the gift of God’s life in you.”

The thing is, you and I have died to the way this world does things and fights to be effective (Colossians 2:20-23), and we have died to sin and become free of it already (Romans 6). How crazy is it, then, for us to be lured into fighting sinful cravings and sinful ways like everybody else does? We don’t do it that way! That’s not our fight. That’s not the one command to cherish and to keep: “Take hold of the eternal life of God.” That’s the fight for the immature Timothy and for the mature Paul. And for you. And for me.

In his last letter to Timothy, Paul writes this: “. . . the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 6:6-7). And that good fight of faith meant God’s life kept Paul.

How do we really live? How do we resist the sinful and crazy stuff that clamors for us in this world and wars against our souls? We fight to know and believe that God’s eternal life is our own.

Let’s help each other take hold.

In my experience, most of us born again types believe we’ve actually been born all over again, that we’ve got our eternal ticket to heaven punched and locked up in the safe in heaven and in our heart, and that we have a new way to live and do stuff. We pretty much get that. However, we struggle to believe we have a new Passenger, a new “Liver” in us; not the blood filter(!), but God Himself, ready and capable and who lives in us now. For real. We’re a happy place for God to live and do His thing. He has no happier place to be. He is the new Liver in us. That was always God’s plan.

Paul writes to the struggling-to-believe-that-God-is-in-me Galatians in chapter 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

The good news is that He’s good at everything; we just want to find out, and we’ve got at least a little time to do it. That’s the miracle and wonder of Christianity—we go on a sort of hunt for God, who lives in us now. In other words, “God, how good are you at living? How will you do when bad stuff happens? Even when I cause it? What are you like when the pressure’s on? How will you behave?” And the really big one, “Are you trustworthy in me?” While we know the answer is that’s He’s good, and “Yes”, He is trustworthy, we’re challenged with fears that whisper and sometimes shout, “No! He’s not trustworthy in me! I’m going to fake it instead! If I don’t, I’ll be embarrassed, and I don’t want that.”

Fortunately, the Holy Spirit is really good at everything with us, and He has a longtime relationship with fear; of throwing it out of us by proving it is a liar. Fear never does anything except enslave people and take freedom from them. Christ in us is our hope of freedom and real life, God’s life. He is the Liver now, and He is free of every fear—even and especially amongst other people.

And since we’re God’s workmanship from the inside—not just to begin with, but at every moment, fun or not, good or bad—there is no hurry. He is not in a rush. He’s not looking at you every day while holding a stopwatch: “Move it, man! Get going, woman! Come on!” He’s “in here,” happy and content, and He’s really good with where He is—in you and in me. The rest of our days we’ll be learning to know, enjoy and trust Him on our particular ride in us—however it goes, smooth ride or bumpy. And we’ll be learning to encourage others to know, enjoy and trust Him in them on their ride, too. He is the one who is constant, He is the one who is the perfect navigator, the one who is stable and able and perfect through everything in us.

It’s Him. He knows how to Live, and He’s our Perfect Passenger.